Communing with sin is like a discussion with Satan, who is a fallen, but nevertheless an angel. He surpasses us in cleverness and intelligence . Without an established faith in the Most High God, we are only puppets in his hands. He often uses the lowest human instincts, such as lusts, sins of impurity – which God greatly abhors. Satan uses them because they affect all of man’s senses and it is easier to entrap him.
Talking about sins of impurity or carnal sins should be short, firm without unnecessary explanations. Any unraveling and details open our minds to evil desires. You can see the shadow of the fallen one by listening to priests, especially the elderly, talking about some perversion that they advocate.
You look at them and think: what are you old men talking about? How do you know such things? Why do you delve into abominations when you were supposed to live a celibate life? Why do you justify them?It’s crazy to ponder the apocalypse while forgetting your own soul
You can’t be Catholic by supporting abortion, but just because you don’t support abortion doesn’t mean you’re Catholic. This is what very many people cannot understand. It is a paradoxical situation when a modernist considers himself a Catholic and even a so-called traditionalist, because he does not support abortion and believes that marriage is a union between a man and a woman. After all, like-minded people can be found everywhere, even among atheists and pagans, so these cannot be matters that determine our faith. For a Catholic, these are not matters of worldview, but of Catholic teaching without acceptance of which one cannot call oneself a Catholic. We can’t even in our minds think otherwise, because it is not a field for any discussion. We have God’s 10 commandments, and they are not up for any interpretation, bending or stretching, because they are the principles of our faith, and breaking any of them brings upon us grave sin. God is unchangeable and our faith must be the same. …
Prevost: Making Modernism Palatable
Prevost: Making Modernism Palatable
As Pope Leo’s papacy progresses, his role in advancing the Revolution is becoming clearer: make Modernism more palatable by gently “developing” his predecessor’s radical and destructive anti-Catholic doctrine. This is an opinion echoed by Atila Sinke Guimarães from Tradition in Action. He writes:
…. what the Conciliar Church needs now, more than anything else, is to have a long period to digest the progressivist “conquests” that Francis won for it. The aim is not to deny what he did. It is to “reinterpret” it under a more moderate light in order to make the average Catholic assimilate his legacy in small and less repulsive doses.
This attempt at reinterpretation is precisely what we are seeing from conservative Catholic circles – despite Bergoglian loyalists assuring us that Prevost is cut from the same cloth as Pope Francis. For example, there is an attempt to promote “Pope Leo’s version” of Liberation Theology, which is supposedly less extreme than the original version. Then …
- The One-Hundredth Anniversary of Quas Primas
- The One-Hundredth Anniversary of Quas Primas
A full century has passed since Pope Pius XI instituted the Feast of Christ the King with the Encyclical, Quas Primas. His reason for doing so was both supremely noble and eminently simple: So that the Kingship of our Savior would be recognized and understood as widely as possible. (cf Quas Primas 21)
Nearly forty years later to the day, Paul VI formally closed the Second Vatican Council, an event that would lead the generations to follow to believe the pernicious lie that “Christ the King” is merely an empty title, one that, at best, refers exclusively to Our Lord’s dominion over matters purely spiritual and things properly religious.
In this episode of the akaCatholic podcast, we’ll consider the largely forgotten doctrine of the Holy Catholic Church on the Social Kingship of Our Lord Jesus Christ, its rock-solid basis in Sacred Scripture, and the teaching that was set forth 100 years ago by Pope Pius XI in Quas Primas.
A Prophet Explains The Vatican II Apostasy From …
A Prophet Explains The Vatican II Apostasy From Catholicism
A Prophet Explains The Vatican II Apostasy From Catholicism
December 5, 2025
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Today in the final installment of The Catholic Mass Series, the U.S. District Superior for the Society of Saint Pius X, Fr. John Fullerton, joins the Director of Communications, James Vogel, to reflect on the importance of the Holy Sacrifice of the Mass and its central place in the life of both the SSPX and the Catholic Church as a whole. They discuss the interrelationship between The Catholic Mass Series and the prior series on the Crisis in the Church, including how the traditional Mass is integral to overcoming the crisis. Father also speaks to some of the practical challenges in making the traditional Mass available to all who seek it while offering advice to those who may be new to the ancient form of the Roman Rite.
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I was a huge Fan of Kirk Cameron and the Sitcom TV Series „GROWING PAINS - UNSER LAUTES HEIM“.
Pope Leo XIV’s address on the 60th Anniversary of Conciliar Declaration ‘Nostra aetate’, on the Relation of the Church with Non-Christian Religions
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Israël es tu Rex
Homily on the feast of Christ the King
Israël es tu Rex,
davidis et inclyta proles;
nomine qui in Domini,
Rex benedicte, venis.
Theodulph of Orléans,
Hymn Gloria laus et honor.
Gloria, laus et honor tibi sit, Rex Christe Redemptor. As ancient hymn rings out, sung on Palm Sunday before the locked doors of the church, the procession of clergy and faithful solemnly enters the new Jerusalem, throwing open its sturdy doors with the triple blow of the processional Cross. The evocative ceremony of the Second Sunday of Passiontide recalls the triumphal entry of Our Lord into the Holy City, prefigured by that of Solomon (1 Kings 1:32-40). It therefore has an eminently regal nature, because with this taking possession of the Temple, He is recognized and praised as God, as the Messiah, and as the King of the Jews: Christ, Χριστός, the Anointed of the Lord. His Divine Kingship had already been witnessed and honored by the Magi in the cave of Bethlehem: with gold for the King …More
Archbishop Marcel Lefebvre: The Last Interview
Archbishop Marcel Lefebvre: The Last Interview
Archbishop Marcel Lefebvre: The Last Interview
'It is no longer merely a question of liturgy,' Lefebvre said, 'but a question of faith.'
Editors’ Notes
The following is Archbishop Lefebvre’s final interview, given in 1991. He died on the Feast of the Annunciation later that year.
As with another text which we published recently, it reveals the state of Lefebvre’s mind after the defining moment of his life – the consecration of the four bishops without the mandate of John Paul II.
As such, regardless of whether one agrees with it or not, it is an important text for the historical record.
“One must not entertain illusions.
“In one sense, things today are becoming clearer. They prove us ever more right. We are dealing with people who have a philosophy different from ours, a different way of seeing, influenced by all the modern and subjectivist philosophers. For them there is no fixed truth, no dogma. Everything is in evolution. This is a wholly Masonic conception.
Our true faithful—…
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According to Pope Francis, Klaus Schwab has emerged as a
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Israel Plotting False Flag on US Soil to Cover Up Charlie Kirk Assassination and Ignite War
Should we really be surprised that the blasphemous Pope is siding with the globalists?
This is the pope who joined forces with Bill Clinton last month to announce that humanity must be urgently depopulated to save the planet.
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ANNOUNCING: Vatican II Revisited -
ANNOUNCING: Vatican II Revisited -
Yesterday marked the launch of a new series of videos hosted by Kevin Davis on Catholic Family Podcast wherein he and I will undertake a multi-part, in-depth examination of the Council documents.
The intent is plain: To highlight the “leaven” in the conciliar text, i.e., the festering modernist virus that produced the counterfeit church in Rome today. In other words, this series will answer such questions as:
How did we get here? How did we come to the point where the church presently in occupation of the Vatican, the one that the majority of persons the world over mistakenly believe to be the Roman Catholic Church, came to depart so obviously from the Holy Catholic Faith, even to the point of being openly hostile toward authentic tradition?
Even those who are familiar with the Council documents’ deficiencies are likely to find at least some of what we will be covering eye opening. For others, it will serve as a rude awakening to the bitter reality of the situation.
If I may, I ask a …