1 Unto the end, a psalm of David,
2 when Nathan the prophet came to him, after he had sinned with Bethsabee. [2 Kings 12.]
3 Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity.
4 Wash me yet more from my iniquity, and cleanse me from my sin.
5 For I know my iniquity, and my sin is always before me.
6 To thee only have I sinned, and have done evil before thee : a that thou mayst be justified in thy words, and mayst overcome when thou art judged.
a Rom. 3:4
7 For behold I was conceived in iniquities ; and in sins did my mother conceive me.
8 For behold thou hast loved truth : the uncertain and hidden things of thy wisdom thou hast made manifest to me.
9 b Thou shalt sprinkle me with hyssop, and I shall be cleansed : thou shalt wash me, and I shall be made whiter than snow.
b Lev. 14, Num. 19
10 To my hearing thou shalt give joy and gladness : and the bones that have been humbled shall rejoice.
11 Turn away thy face from my sins, and blot out all my iniquities.
12 Create a clean heart in me, O God : and renew a right spirit within my bowels.
13 Cast me not away from thy face ; and take not thy holy spirit from me.
14 Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit.
15 I will teach the unjust thy ways : and the wicked shall be converted to thee.
16 Deliver me from blood, O God, thou God of my salvation : and my tongue shall extol thy justice.
17 O Lord, thou wilt open my lips : and my mouth shall declare thy praise.
18 For if thou hadst desired sacrifice, I would indeed have given it : with burnt offerings thou wilt not be delighted.
19 A sacrifice to God is an afflicted spirit : a contrite and humbled heart, O God, thou wilt not despise.
20 Deal favourably, O Lord, in thy good will with Sion ; that the walls of Jerusalem may be built up.
21 Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings : then shall they lay calves upon thy altar.
https://journeysoffaith.com/blogs/news/dream-of-saint-john-bosco-two-pillars-of-mary-and-the-eucharist
https://dn720005.ca.archive.org/0/items/the-virgin-mary-in-the-kingdom-of-the-divine-will-by-luisa-piccarreta/Divine%20Will%20prayer%20book.pdf
Holy Face Guide and Prayer
Holy Face Guide Booklet form for download: Holy Face Guide and Prayers (2) - Booklet
Why was it changed - Give us this day our supersubstantial bread
Matthew 6:9-13 --Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our supersubstantial bread. And forgive us our debts, as we also forgive our debtors. And lead us not into temptation. But deliver us from evil. Amen
Why was it changed - Give us this day our supersubstantial bread
I agree it was an AI response giving lies -- To better reflect deeper theological meaning of the prayer - They watered it down -- Check out the response from from magistirium Ai -- magisterium.com/search/c20cc787-1e5a-4028-9c03- …
Give us this day our supersubstantial bread why was it changed
The phrase "give us this day our supersubstantial bread" reflects an older English rendering (from the Douay-Rheims Bible) of the Vulgate Latin panem nostrum supersubstantialem da nobis hodie, St. Jerome's translation of the Greek epiousion in Matthew 6:11.
However, this wording has never been the standard in the Roman Liturgy's text of the Pater Noster (Our Father), which has consistently used panem nostrum quotidianum ("our daily bread") since ancient times, harmonizing the Matthean and Lukan accounts (cf. Luke 11:3). Post-Vatican II revisions to the Roman Missal did not change this phrase but rather restored and enriched the Liturgy of the Hours and Mass prayers, including the Our Father, to align with patristic norms and foster clearer expression of sacred realities.
Liturgical Context and Reforms
The Roman Missal promulgated by Pope Paul VI in 1969 built on Vatican II's Sacrosanctum Concilium, which called for revising rites and texts "so that they express more clearly the holy things which they signify" while preserving their substance.
Key changes included:
Simplification and restoration: Duplicated or later-added elements were removed, and ancient practices revived, such as the penitential rite, prayer of the faithful, and fuller Scripture readings.
Eucharistic emphasis: The Our Father's placement before Communion underscores "daily bread" as both sustenance for life and the Eucharist, the "Bread of Life" involving transubstantiation—Christ truly present in body, blood, soul, and divinity. Vernacular adaptation: Local languages were permitted for readings, prayers, and chants (with episcopal approval and Roman confirmation) to aid understanding and participation, but Latin remained normative.
"In this restoration, both texts and rites should be drawn up so that they express more clearly the holy things which they signify; the Christian people... should be enabled to understand them with ease and to take part in them fully, actively, and as befits a community."
The 1970 apostolic constitution Laudis Canticum specifically restored the Our Father (Orazione domenicale) at the end of the Hours, echoing ancient custom of reciting it three times daily, to nourish Christian prayer amid modern needs.
Why "Daily" Over "Supersubstantial"?
The provided sources do not explicitly address the Vulgate's supersubstantialem or its non-liturgical use. They focus on broader reforms: drawing from ancient manuscripts, Oriental rites, and patristic evidence to revive formulas like the responsorial psalm and expanded Prefaces, ensuring texts "better correspond to new needs" while rooted in tradition.
Modern biblical scholarship favors "daily" (quotidianum) as closer to epiousios' probable sense ("for the [coming] day" or necessary sustenance), avoiding overly speculative renderings. In liturgy, "daily bread" evokes daily reliance on God, culminating in Eucharistic reception—without alteration in the 1969 Missal.The sources confirm no change to this phrase occurred in the revised Missal; continuity preserves its Eucharistic resonance amid renewal for active participation.
2026-02-18 Reconquest - The Living Rosary | Mission of Divine Mercy
Our Lady of all Nation Pray for us...
Dream of Saint John Bosco: Two Pillars of Mary and the Eucharist November 16, 2025
Alleluaiu, pls. help me share this info. cause this is what our Lord and Mother mary want 's us to Live, a Living Rosary in a life in Divine Will of God, in fulfullment of the OUR FATHER PRAYER..
. IF , many people around the world, start living in the DIVINE WILL of GOD... then graces and Heaven will come down and reign on EARTH for a 1000 year , millennium....
God Bless.....