Našel jsem v počítači jednu starou práci z roku 2007 na téma "Spása nepochází ze Židů". Je to reakce na rozkol mezi protestanty, kdy se většina protestantů nakonec postavila proti evangelikánům, jež nevědomky svou podporou Izraele zaměnili evangelium za talmud.

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Já to nepoznám podle jména, zda je to autor či autorka, ale ten verš J 4:22 tam zmiňuje a podrobně jej rozebírá, jednak řeckou předložku „EK“ a její špatný překlad do angličtiny jako „OF“ místo správného „OUT OF“, a pak samotné pojmenování „Žid“, jež v době Kristově neexistovalo. A to „OUT OF“ právě znamená, že spása přišlo skrze jedince pocházejícího z judejského (nikoli židovského) národa a nikoli z tohoto národa jako celku (což je přesně ten špatný biblický překlad „OF“).
(Bohužel mi sem nejde ten verš v řečtině zkopírovat, Gloria nemá podporu písma Bwgrkl pro řečtinu s diakritikou.)
There are two main Bible texts, one of which is badly mistranslated and the other severely misinterpreted, that have led to this false doctrine of Dispensationalism.
The first text:
Jesus said to the woman at the well, “You do not know what you worship: we know what we worship: for salvation is of the Jews.”
John 4:22
This is the inaccurate translation of the King James Version and most other Bible translations, as well.
Here is the question: Is salvation through Jesus Christ, or is salvation “of the Jews”?
Is Salvation of the Jews?
Is "Salvation of the Jews" as the King James Bible translates John 4:22? The prepositions in the Greek are far more specific. The Greek word used here is "Ek" (#1537) which means "origin." The correct translation of this word is “OUT OF” not “of.”
Look at the following texts. Every other place the word “Ek” is used, it is always translated “OUT OF” not “of.”
"And thus Bethlehem, in the land of Judah, art not the least among the princes of Judah; for OUT OF ("Ek" #1537) thee shall come a Governor, that shall rule my people Israel." Matthew 2:6
"And thou, Bethlehem, house of Ephratha, art few in number to be reckoned among the thousands of Judah; yet OUT OF ("Ek" #1537) thee shall One come forth to me, to be a ruler of Israel; and His goings forth were from the beginning, even from eternity." (From the Greek O.T.) Micah 5:2
"For it is manifest that OUT OF ("Ek" #1537) Judah has sprung our Lord...” Hebrews 7:14
It is clear that the word “Ek” in the Greek should be translated as “OUT OF.”
Now let’s look at the last word of the text – the word “Jews.”
The word "JEW" NEVER appears in the Original Scriptures
The word "Jew."
Look in a Concordance, Strong's Concordance is a popular, commonly used one. The word "Jew" (#2453 in the Greek) is actually short for the word Judean, or more accurately Ioudas, pronounced ee-oo-dah-yos. The letter "J" is not present in the New Testament Greek alphabet. The English alphabet had no "J" prior to the 14th century, and it wasn't predominantly used until the 17th century.
Since the word "Jew" is an English concoction that did not exist at the time of the writing of the New Testament, we know that it actually is the word "Judean" or “Judahite.” The King James Bible in 1611, for example, used the word Iudea, not our present "Judea", and it was pronounced you-dee-a. So the word "Jew" is short for the word "Judean" or “Judahite,” meaning either a resident of a particular area - Judea, the southern part of Canaan, later known as Palestine or a worshiper of the God whose presence was in the temple in Jerusalem in Judea. The word "Jew" or more properly “Judean” had nothing to do with ethnicity.
The English word Jew evolved phonetically from the prefix 'Iou, from the Greek word 'Ioudas which means Judean. Judea is the same as Judah, and Judah was the tribe of Israel that inhabited that geographical area when the twelve tribes conquered the inhabitants of Canaan about 1400 B.C. The Tribe of Judah was the largest of the twelve and the most influential. God said that the Messiah would come through that Tribe.