In Principio

‘PENSÉES’ by Blaise Pascal; 1660; ‘SECTION II – ‘THE MISERY OF MAN WITHOUT GOD’; Points 60-71; page 9-10

[Blaise Pascal – XVII Century AD; Clermont-Ferrand, France/Paris, France; Mathematics/Physics/Theology]
“Section II ~ THE MISERY OF MAN WITHOUT GOD
60. First part: Misery of man without God.

Second part: Happiness of man with God.
Or, First part: That nature is corrupt. Proved by nature itself.
Second part: That there is a Redeemer. Proved by Scripture.
61. Order.—I might well have taken this discourse in an order like this: to show the vanity of all conditions of men, to show the vanity of ordinary lives, and then the vanity of philosophic lives, sceptics, stoics; but the order would not have been kept. I know a little what it is, and how few people understand it. No human science can keep it. Saint Thomas did not keep it. Mathematics keep it, but they are useless on account of their depth.
62. Preface to the first part.—To speak of those who have treated of the knowledge of self; of the divisions of Charron, which sadden and weary us; of the confusion of Montaigne; that he was quite …More

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"67. The vanity of the sciences.—Physical science will not console me for the ignorance of morality in the time of affliction. But the science of ethics will always console me for the ignorance of the physical sciences."

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In Principio

"63. Montaigne.—Montaigne's faults are great. Lewd words; this is bad, notwithstanding Mademoiselle de Gournay. Credulous; people without eyes. Ignorant; squaring the circle, a greater world. His opinions on suicide, on death. He suggests an indifference about salvation, without fear and without repentance. As his book was not written with a religious purpose, he was not bound to mention religion; but it is always our duty not to turn men from it. One can excuse his rather free and licentious opinions on some relations of life; but one cannot excuse his thoroughly pagan views on death, for a man must renounce piety altogether, if he does not at least wish to die like a Christian. Now, through the whole of his book his only conception of death is a cowardly and effeminate one."