‘How the evil gets hold of souls under pretence of some good…’ ~ 'The Dialogue' of Saint Catherine of Siena; 1907; A TREATISE OF DISCRETION; pp. 121-124
[Saint Catherine of Siena /Caterina di Benincasa/; XIV-XV Century AD; Siena, Republic of Siena/Rome, Papal States; aged 33; Spiritual Writer; Mystic; Virgin; Doctor of the Church]“How the evil gets hold of souls', under pretence of some good : and, how those are deceived who keep by the river, and not by the aforesaid Bridge, for, wishing to fly pains, they fall into them ; and of the vision of a tree, that this soul once had.
" I have told thee that the Devil invites men to the water of death, that is, to that which he has, and, blinding them with the pleasures and conditions of the world, he catches them with the hook of pleasure, under the pretence of good, because in no other way could he catch them, for they would not allow themselves to be caught if they saw that no good or pleasure to themselves were to be obtained thereby. For the soul, from her nature, always relishes good, though it is true that the soul, blinded by self-love, does not know and discern what is true good, and of profit to the soul and to the body. And, therefore, the Devil, seeing them blinded by self-love, iniquitously places before them diverse and various delights, coloured so as to have the appearance of some benefit or good ; and he gives to every one according to his condition and those principal vices to which he sees him to be most disposed—of one kind to the secular, of another to the religious, and others to prelates and noblemen, according to their different conditions. I have told thee this, because I now speak to thee of those who drown themselves in the river, and who care for nothing but themselves, to love themselves to My injury, and I will relate to thee their end.
"Now I want to show thee how they deceive themselves, and how, wishing to flee troubles, they fall into them. For, because it seems to them that following Me, that is, walking by the way of the Bridge, the Word, My Son, is great toil, they draw back, fearing the thorn.
This is because they are blinded and do not know or see the Truth, as, thou knowest, I showed thee in the beginning of thy life, when thou didst pray Me to have mercy on the world, and draw it out of the darkness of mortal sin. Thou knowest that I then showed thee Myself under the figure of a Tree, of which thou sawest neither the beginning nor the end, so that thou didst not see that the roots were united with the earth of your humanity. At the foot of the Tree, if thou rememberest well, there was a certain thorn, from which thorn all those who love their own sensuality kept away, and ran to a mountain of Lolla, in which thou didst figure to thyself all the delights of the world.
That Lolla seemed to be of corn and was not, and, therefore, as thou didst see, many souls thereon died of hunger, and many, recognizing the deceits of the world, returned to the Tree and passed the thorn, which is the deliberation of the will. Which deliberation, before it is made, is a thorn which appears to man to stand in the way of following the Truth. And conscience always fights on one side, and sensuality on the other ; but as soon as he, with hatred and displeasure of himself, manfully makes up his mind, saying, * I wish to follow Christ crucified/ he breaks at once the thorn, and finds inestimable sweetness, as I showed thee then, some finding more and some less, according to their disposition and desire. And thou knowest that then I said to thee, ' I am your God, un- moving and unchangeable,' and I do not draw away from any creature who wants to come to Me. I have shown them the Truth, making Myself visible to them, and I have shown them what it is to love anything without Me. But they, as if blinded by the fog of disordinate love, know neither Me nor themselves. Thou seest how deceived they are, choosing rather to die of hunger than to pass a little thorn. And they cannot escape enduring pain, for no one can pass through this life without a cross, far less those who travel by the lower way. Not that My servants pass without pain, but their pain is alleviated. And because—by sin, as I said to thee above—the world germinates thorns and tribulations, and because this river flows with tempestuous waters, I gave you the Bridge, so that you might not be drowned.
" I have shown thee how they are deceived by a disordinate fear, and how I am your God, immovable, who am not an Acceptor of persons but of holy desire. And this I have shown thee under the figure of the Tree, as I told thee."
Image: ‘Sint-Salvators’ cathedral (Bruges, Belgium) - statue of ‘God the Father’ by sculptor Artus Quellinus the Younger
Music: Tomás Luis de Victoria: Missa Alma redemptoris mater - ‘Sanctus’
>>> youtube.com/watch?v=jXuHSm20dQk