-- If we have not yet seen positive results from the Council – the famous “conciliar springtime” we were assured was coming – and the present ecclesial disaster is undeniable, then we are told it is because Vatican II has not yet been applied as it should have been: this is what Bergoglio said and what Prevost repeats today.
-- the aim of the modernists is losing souls, not leading them to eternal beatitude. The enemy to be overthrown, in the Luciferian mind of both globalists and modernists, is Christ the King and High Priest, the Lord of All Nations and Lord of the Church.
-- The role of these fifth columns is to provide an apparent and plausible reason that distracts from recognizing the subversive intentions they intend to carry out.
-- If the proponents of the Council were acting in good faith, nothing would prevent them from recognizing the error and remedying it, returning to what has proven effective and valid for millennia.
-- On the modernist front, there is the bad faith of those who declare themselves “inclusive of everyone” except Catholics;
on the conservative front – which we could call Ratzingerian – there is the erroneous conviction that the Tridentine liturgy and the Montinian rite [Pope Paul VI's Novus Ordo] are two legitimate ways of expressing the same Faith;
-- The subservience of the conciliar and synodal church to revolutionary principles and the globalist agenda is total and even flaunted.
-- the more evident the disastrous results obtained, the more rulers and ecclesiastics insist on re-proposing as a presumed remedy what is instead the cause.

exsurgedomine.it

Synodality and watchful waiting

The title of this presentation is a take-off from the protocol entitled “Tylenol and watchful waiting” which the Italian authorities imposed for all people who tested positive for Covid during the psychopandemic. The government ordered hospitals and doctors not to treat cases of pneumonia, limiting themselves to administering Tylenol and waiting for the patients’ conditions to worsen, after which they were admitted to intensive care, sedated, and killed with forced ventilation. The title “Synodality and watchful waiting” therefore draws a parallel between the way the civil authorities maximized the damage from the psychopandemic farce and the way ecclesiastical authorities are managing the post-conciliar crisis.
It is difficult to believe that the cancellation of the quæstio liturgica from the discussions of the first Extraordinary Consistory convened by Leo and the two typewritten pages issued by Cardinal Roche have no correlation. Indeed, one wonders if it was not Leo himself who …