Cardinal Walter Brandmüller, 97, appeals on Diakonos.be (February 24) to find a rite of the Mass that finally corresponds to Vatican II. His main points, shortened for readability.
- It was not Sacrosanctum Concilium of Vatican II, but the post-conciliar implementation that opened a rift in much of the Catholic world.
- One must ask why Paul VI’s reforms was perceived as a break with tradition.
- The consequences were grave: arbitrariness and unbridled individualism replaced the Mass with personal compositions, even in ring binders.
- The result was liturgical chaos and an unprecedented exodus from the Church that continues today.
- Paul VI’s reform of the missal, though not without flaws, faced criticism that, while often understandable, was not justified.
- The “Novus Ordo,” promulgated by the pope, had to be accepted in obedience despite legitimate criticism.
- If Christ’s obedience unto death is made present in the Eucharist, it cannot be celebrated in disobedience.
- For some, the reforms were insufficient. They continued improvised liturgies born of personal creativity.
- Others opposed in the name of the “Mass of all time,” ignoring that the rite has developed over centuries.
- The only “Mass of all time” is the words of consecration, transmitted in varying forms in Scripture.
- The absolutizing of the Mass’s convivial character led - and still leads - to grave, sometimes blasphemous abuses.
- It depends on the individual priest whether the Mass follows the “Novus Ordo” faithfully or personal ideas prevail.
- Episcopal interventions against abuses have been rare.
- To avoid or heal fractures in unity, a peace - or at least a truce - on the liturgical front is necessary. This begins with disarming the language about liturgy.
- Mutual accusations must cease; neither side should question the other’s seriousness. Tolerance and restraint are required.
- Both sides must ensure a liturgy that faithfully respects norms.
- This warning applies not only to innovators but also to supporters of the “old Mass.”
- Both sides should study Sacrosanctum Concilium and assess later developments in its light.
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