Religious Life on Trial in France as "Psychological Crime"
Its founder and superior, Father Bernard Pinède, and the community itself are charged with “abuse of weakness” (abus de faiblesse). This French criminal offense involves the exploitation of a person’s psychological vulnerability.
The hearings ran from 19 to 22 January 2026.
The public prosecutor requested:
- Two years suspended prison sentence for Father Bernard,
- Closure of the community’s main house for one year,
- A €100,000 fine.
The verdict is scheduled for 24 March 2026.
What the Accusations Are Based On
The case stems from a 2021 preliminary investigation, triggered by complaints from five former members and a report by the government anti-cult body MIVILUDES.
The prosecution does not allege physical violence, sexual abuse, or financial embezzlement.
Instead, it focuses on alleged psychological control.
Most Concrete Allegations
1. Restriction and Control of External Contacts
Former members and the MIVILUDES report claim thatl letters and communications with families were monitored or read, phone contact was limited, and members had restricted opportunities to visit relatives or leave the community freely.
The prosecution presents this as deliberate isolation intended to reduce outside influence and increase dependency on the community.
2. Pressure Through Confession and Religious Teaching
Several former members described very frequent confessions, repeated moral correction and emphasis on sin, Hell, and the Devil, and teachings they experienced as creating guilt, fear, or anxiety.
Prosecutors argue these practices were used not merely for spiritual guidance but to reinforce obedience and weaken personal autonomy.
3. Targeting Young or Psychologically Fragile Recruits
The investigation highlights that many recruits were very young adults (often under 20), lacking maturity or critical distance.
Defense and Supporters’ Position
The FMND and Father Bernard deny all wrongdoing. They argue that membership was voluntary, and people were free to leave at any time.
The cited practices (obedience, confession, discipline, separation from the world) are normal elements of Catholic religious life, not criminal acts.
The community’s constitutions and way of life were approved by Church authorities, including the Vatican.
Several current members and parents testified that their experience was free and spiritually positive.
The defense argues that the “abuse of weakness” law is being applied too broadly, without clear criteria distinguishing religious authority from unlawful coercion.
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